I, for one, can't get enough of Bavarian Princely Architecture, here are some shots from the Thurn und Taxis Palace the former Abbey of St. Emmeram in Regensburg.
Wednesday, November 29, 2006
TnT Architecture
I, for one, can't get enough of Bavarian Princely Architecture, here are some shots from the Thurn und Taxis Palace the former Abbey of St. Emmeram in Regensburg.
Monday, November 27, 2006
Princess Gloria Thurn und Taxes and the South Side
The June 2006 issue of Vanity Fair Magazine mentions Princess Gloria and one of our local leaders:
"In 1991 she made her first visit to Lourdes, where she worked as a volunteer with the sick and dying who go there in hope of a miraculous cure. On a trip to Florence six years later, she became enthralled with Mons. Michael Schmitz, the vicar-general of the Institute of Christ the King Sovereign Priest, a conservative Catholic organization dedicated to restoring the Latin Mass. She also cultivated a friendship with the Bavarian-born Cardinal Josef Ratzinger, one of the most powerful figures in the Vatican."
Yes, that is Msgr Schmitz, the Vicar General of The Institute of Christ the King Sovereign Priest, heralding from the South Side at the old St. Gelasius Parish.
Good to see one of our own making the secular press in a very pleasant article about the restoration of Faith in one family.
Friday, November 24, 2006
It Can Be Done!
St. William, Austin, Texas: Before.
St. William, Austin, Texas: After.
More at The New Liturgical Movement.
St. William, Austin, Texas: After.
More at The New Liturgical Movement.
Tuesday, November 21, 2006
Scottish Rite Cathedral
Yes, we do shy away from Masonic Architecture at the SSB, but the reason involves minimal mischief, rather, the buildings are just locked up so tight that you cannot get inside. Chicago's Scottish Rite Cathedral, the beautriful Masonic Temple, formerly the Chicago Unity Temple was open today, thanks to our good friends at the Newberry Library.
A Venetian Gothic landmark, with a madhouse of attached Mansions, subfloors, dressing rooms, this is a real must see in Chicago's Gold Coast. Yellow Joliet Limestone, similar to Holy Name and St. James Cathedrals, as well as the Water Tower, beautiful, primitive Arts and Crafts Stained Glass, and a magnificent organ all dazzle the visitor.
The stage/altarpiece is very Moroccan/Arts and Crafts Style, somewhat similar to St. Pascals, while the woodwork is quite similar to the fine Venetian carvings in the Chicago Athletic Association.
Anyone want to see more?
Wednesday, November 15, 2006
George Washington Smith and the Budget Church
I recently encountered the work of California revivalist George Washington Smith, who, despite having a name which sounds like a sixties novelty song performer, produced some intriguing if low-key work back at the beginning of the last century. Smith did not produce the most exciting work of the Spanish Colonial revival, and on the whole his work consists of those polite, plain-vanilla workmanlike background buildings that, in a more civilized age, would not require architects to get right. Still, his few ecclesiastical works show a more sophisticated touch within that simplicity, and offers much food for thought for those who would produce high architecture at a low cost.
Front Elevation: Immaculate Conception, Ajo, Arizona. A complex and beautiful detail--and one which would be fairly inexpensive to reproduce--enlivens and elevates an otherwise simple facade.
My favorite Smith work, and one of only two churches I am aware that he undertook, is the parish church he designed for Ajo, Arizona (the name means "garlic") as part of a masterplan for the would-be southwestern-style garden city. Immaculate Conception is intriguing, first, as it was designed as part of a new urban context, and not merely plopped into a suburban lot with only convenience as the determining factor. It faces onto the town's curvilinear main plaza, flanked on the opposite side of the road by a Protestant church originally intended to be of similar, if smaller and simpler, design.
This move--of differing denominations given equal time on a main square--is not an uncommon move in more recent attempts to plan an ideal city in a religiously mixed society; Lutyens did something similar with his plan for Hampstead Garden Suburb where the established Anglican church sends its spire upward next to the domed top of a Free Church meeting house. More recently, the folks at Seaside plopped a nondemoninational chapel down in their town more as a bit of urban furniture than an actual place of worship, and even then, as a civic gesture, the strange bit of preserved dune scrub later placed between the chapel and Seaside's Ruskin Square effectively negates any meaningful relationship between it and the town as a whole.
The church at Ajo has the happy advantage of being built in the southwest--like most of Smith's works--and thus is built in an adaptation of the local Hispano-Mexican vernacular. Stucco and adobe are capable of covering a multitude of budgetary sins, and also have the advantage of adding interest through their mottled surfaces to the vast unadorned walls that are often forced on the unmoneyed client. At the very least, with Catholicism raplidly expanding in the south and west, a careful study of such stucco and adobe work seems a very good idea for a church architect to undertake.
Merill & Pastor's recently completed elegant Carribbean Colonial-inspired Rosemary Beach Town Hall in Florida.
Recent secular work, such as that undertaken at Seaside and Rosemary Beach by firms such as Merrill Pastor show that not all modern stucco-work is of the supermarket strip-mall variety; such a wall-driven aesthetic allows money to be spent on refining and detailing to the highest level only very crucial symbolic and practical points in a church project. Smith is not the only architect within the last century to do decent simple work with the style--indeed, mixtures of low mission baroque and Romanesque revival crop up in an astonishing number of places and with a surprising quiet dignity. There's even a handsome mid-century brick-and-stone Romanesque church in chilly and distinctly un-Hispanic South Bend, Indiana, with a few generic Baroque flourishes that elevate it from commonplace to clever, especially considering the budget it was doubtlessly built on.
Indeed, Smith's other ecclesiastical project, a funeral memorial chapel-cum-vault, is in that mixed Romanesque-Baroque mode, with a simplified Baroque dome and a stripped-down Lombardic-inspired gable. It is a flexible style, and worthy of emulation for those having to count their pennies. Still, I'd caution architects to be careful with their revivalism--I can think of a good many bad Taco Bell-esque edifices inflicted on the Southwest, as well as even fairly good Spanish Colonial-style structures in places where they manifestly don't belong--wet South Florida, where a whole pueblo would wash away in one hour of summer rain, or even Minnesota, where vigas and bell-walls simply don't belong.
Holy Cross Parish, South Bend: Not a George Washington Smith project, but a somewhat later example of mixed Romanesque and Baroque elements, here adapted to a Midwestern contect.
Smith's church is more baroque than it is Romanesque, and it points to the curious fact that while America has always felt mildly uncomfortable around this most Italian and Catholic of styles, somehow in the southwest, its Spanish cousin seems to avoid setting off alarm bells for one of our nation's numerous stylistic neuroses. Perhaps the Franciscan connection is appropriately soothing. Whatever the reason, Smith's design is a brilliant example of how simplified Baroque detailing can enliven a remarkably plain, even stark, facade. Gothic suffers when reduced to basics, and full-blown pure Romanesque really requires real stone (and sometimes brick) to truly sing.
Immaculate Conception: the apse. Note the complex results achieved through the judicious combination of simple elements and the visual interest resulting from the distinct texture of the stucco. .
Immaculate Conception is a brilliant budget response to both the historical context of its site, and designed in such a way that its environment almost automatically brings out the best in it. Using a dome, rather than a campanile, to be the visual focus of the composition, is particularly clever, as it serves to dignify both the interior of the church and its exterior. A campanile has presence only on the exterior, and its purpose can be easily duplicated through a simple bellcote. The rough stucco enlivens potentially dull blank surfaces in a time-tested way seen across the whole of the Southwest--Georgia O'Keefe's painting of the oddly massive and unintentionally sculptural rear buttress of the Rancho de Taos parish church comes to mind--while its blinding whitness is all the more beautiful under an Arizona blue sky that lends itself to simple silhouettes. Still, while simplified, it is not merely simple, and its component parts not basic building blocks but cleverly massaged to pack the most into very little. While fairly cost-effective for its time, the design does not shy away from complex elements such as a dome or a conceptually elaborate--if simply rendered--broken pediment. A project such as this shows that baroque detail need neither impare the cost of a church, nor is it a style alien to the roots of American Catholic culture.
Immaculate Conception: Another view of the rear; note the bellcote to the left of the dome. On the whole, striking: though the dome's lantern might have been more interesting with true windows, rather than being blind as designed.
Simplicity does not mean plainness, or austerity. Nor does it is achieved by shying away from "fancy" details such as domes, cupolas, vaults or the elegant touch provided by a judicious bit of baroque detail. Such are the lessons taught by the church at Ajo, and they speak to the future of parish projects across both the Southwest, and in more abstract ways, the whole country.
Front Elevation: Immaculate Conception, Ajo, Arizona. A complex and beautiful detail--and one which would be fairly inexpensive to reproduce--enlivens and elevates an otherwise simple facade.
My favorite Smith work, and one of only two churches I am aware that he undertook, is the parish church he designed for Ajo, Arizona (the name means "garlic") as part of a masterplan for the would-be southwestern-style garden city. Immaculate Conception is intriguing, first, as it was designed as part of a new urban context, and not merely plopped into a suburban lot with only convenience as the determining factor. It faces onto the town's curvilinear main plaza, flanked on the opposite side of the road by a Protestant church originally intended to be of similar, if smaller and simpler, design.
This move--of differing denominations given equal time on a main square--is not an uncommon move in more recent attempts to plan an ideal city in a religiously mixed society; Lutyens did something similar with his plan for Hampstead Garden Suburb where the established Anglican church sends its spire upward next to the domed top of a Free Church meeting house. More recently, the folks at Seaside plopped a nondemoninational chapel down in their town more as a bit of urban furniture than an actual place of worship, and even then, as a civic gesture, the strange bit of preserved dune scrub later placed between the chapel and Seaside's Ruskin Square effectively negates any meaningful relationship between it and the town as a whole.
The church at Ajo has the happy advantage of being built in the southwest--like most of Smith's works--and thus is built in an adaptation of the local Hispano-Mexican vernacular. Stucco and adobe are capable of covering a multitude of budgetary sins, and also have the advantage of adding interest through their mottled surfaces to the vast unadorned walls that are often forced on the unmoneyed client. At the very least, with Catholicism raplidly expanding in the south and west, a careful study of such stucco and adobe work seems a very good idea for a church architect to undertake.
Merill & Pastor's recently completed elegant Carribbean Colonial-inspired Rosemary Beach Town Hall in Florida.
Recent secular work, such as that undertaken at Seaside and Rosemary Beach by firms such as Merrill Pastor show that not all modern stucco-work is of the supermarket strip-mall variety; such a wall-driven aesthetic allows money to be spent on refining and detailing to the highest level only very crucial symbolic and practical points in a church project. Smith is not the only architect within the last century to do decent simple work with the style--indeed, mixtures of low mission baroque and Romanesque revival crop up in an astonishing number of places and with a surprising quiet dignity. There's even a handsome mid-century brick-and-stone Romanesque church in chilly and distinctly un-Hispanic South Bend, Indiana, with a few generic Baroque flourishes that elevate it from commonplace to clever, especially considering the budget it was doubtlessly built on.
Indeed, Smith's other ecclesiastical project, a funeral memorial chapel-cum-vault, is in that mixed Romanesque-Baroque mode, with a simplified Baroque dome and a stripped-down Lombardic-inspired gable. It is a flexible style, and worthy of emulation for those having to count their pennies. Still, I'd caution architects to be careful with their revivalism--I can think of a good many bad Taco Bell-esque edifices inflicted on the Southwest, as well as even fairly good Spanish Colonial-style structures in places where they manifestly don't belong--wet South Florida, where a whole pueblo would wash away in one hour of summer rain, or even Minnesota, where vigas and bell-walls simply don't belong.
Holy Cross Parish, South Bend: Not a George Washington Smith project, but a somewhat later example of mixed Romanesque and Baroque elements, here adapted to a Midwestern contect.
Smith's church is more baroque than it is Romanesque, and it points to the curious fact that while America has always felt mildly uncomfortable around this most Italian and Catholic of styles, somehow in the southwest, its Spanish cousin seems to avoid setting off alarm bells for one of our nation's numerous stylistic neuroses. Perhaps the Franciscan connection is appropriately soothing. Whatever the reason, Smith's design is a brilliant example of how simplified Baroque detailing can enliven a remarkably plain, even stark, facade. Gothic suffers when reduced to basics, and full-blown pure Romanesque really requires real stone (and sometimes brick) to truly sing.
Immaculate Conception: the apse. Note the complex results achieved through the judicious combination of simple elements and the visual interest resulting from the distinct texture of the stucco. .
Immaculate Conception is a brilliant budget response to both the historical context of its site, and designed in such a way that its environment almost automatically brings out the best in it. Using a dome, rather than a campanile, to be the visual focus of the composition, is particularly clever, as it serves to dignify both the interior of the church and its exterior. A campanile has presence only on the exterior, and its purpose can be easily duplicated through a simple bellcote. The rough stucco enlivens potentially dull blank surfaces in a time-tested way seen across the whole of the Southwest--Georgia O'Keefe's painting of the oddly massive and unintentionally sculptural rear buttress of the Rancho de Taos parish church comes to mind--while its blinding whitness is all the more beautiful under an Arizona blue sky that lends itself to simple silhouettes. Still, while simplified, it is not merely simple, and its component parts not basic building blocks but cleverly massaged to pack the most into very little. While fairly cost-effective for its time, the design does not shy away from complex elements such as a dome or a conceptually elaborate--if simply rendered--broken pediment. A project such as this shows that baroque detail need neither impare the cost of a church, nor is it a style alien to the roots of American Catholic culture.
Immaculate Conception: Another view of the rear; note the bellcote to the left of the dome. On the whole, striking: though the dome's lantern might have been more interesting with true windows, rather than being blind as designed.
Simplicity does not mean plainness, or austerity. Nor does it is achieved by shying away from "fancy" details such as domes, cupolas, vaults or the elegant touch provided by a judicious bit of baroque detail. Such are the lessons taught by the church at Ajo, and they speak to the future of parish projects across both the Southwest, and in more abstract ways, the whole country.
Tuesday, November 07, 2006
Evangelizing Through Beauty
The renowned speaker and evangelist Fr. Robert Barron will be giving a lecture titled "Evangelizing Through Beauty" on Monday, December 4 at the Union League Club in Chicago. Fr. Barron, of fame for the Word on Fire series on EWTN, is a Chicago native tasked with evangelizing in the Archdiocese. Here are 4 good reasons to attend the lecture
1) World renowned speaker and scholar talking about a subject critical to the mission of the Society of St. Barbara
2) Free lunch, courtesy of the Archdiocese (don't worry, you will get hit up for a donation later)
3) Meet likeminded souls, searching for the truth during their lunch hour
4) Marvel at the surroundings of the architecturally stunning Union League Club of Chicago, pictured in this entry.
Please contact John Powers if you can attend. Room is strictly limited to 200, so RSVP is necessary.
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